Are we entering a new period of economic theory too? …

Comment on The Greens Senator and that four-letter-word: Work. by Russell Guy.

Are we entering a new period of economic theory too?
It’s reported several times during the past six months that the share of households considered net taxpayers – those whose income tax payments out-weigh what they receive in social security – is tipped to fall below 50% in the near future and has fallen 5% over the past 12 months.
Who gets to cut this diminishing pie is currently before the Senate of which The Human Headline is encouraging us to “bring it on!”
But unfortunately, he’s referring to more PC legislation.
Maybe, I should not have done that sociology degree. Is time running out for Hardy’s “The Lucky Country” or do we have to have a recession to announce the end of the Age of Entitlement?
Does that include the end of politician’s life-time perks?
I hear a lot of people talking about stuff hitting The Fan, that proverbial staple of Aussie vernacular and a nice title to a post-modern novel, but who would read it anyway, unless it was absurdist enough to interest those whose off-grid power array failed to provide the real thing on TV?
Is it just a virus they’re suffering or is Keating finally going to make it as a prophet with his Banana Republic, and who cares as Alice Cooper says in his future US Presidential campaign manifesto?
Confusion, contradiction and hypocrisy, all the attributes are there for the picking.
Maybe Prof. Rolf Gerritsen could comment?

Russell Guy Also Commented

The Greens Senator and that four-letter-word: Work.
Thanks, Alex. Good to hear from you. Frank Hardy wrote “Power Without Glory” – a Freudian slip. Thanks for pointing it out and apologies to Donald Horne. The satirical nature of his title is often lost in the fire storm of modern journalism, including reports about climate change.

Recent Comments by Russell Guy

Man in a hurry, surrounded by people who were not
It was about a quarter of a century ago – how time flies – a few years before I undertook a postgraduate Master of Social Science degree in sociology, anthropology and cross-cultural psychology (JCU, 2000), published the core of my thesis as BAPTISED AMONG CROCODILES: A History of the Daintree Aboriginal Mission 1940-1962 (Boolarong Press, Brisbane).
And it was before I did a further five years, primarily in alcohol dependency mentoring at a remote Central Australian community, this after 15 years of working in Aboriginal and Torres Strait Islander organisations around the country, mainly producing recordings and events for indigenous dance bands, that I thought that Alice Springs would become a kind of New York.
People from all over the US move to the Big Apple in search of greater opportunity for their dreams and aspirations and it’s no different among the Indigenous of Central Australia.
But I wonder if local town planners have factored this movement into their vision for the future?
Not so long ago, the too-often criticised police were talking about moving youth back to their communities, but the word is out that the purposelessness and abuse associated with these desert satellites is causing enough concern to render assisted passage to somewhere else.
These problems were first mooted, to my knowledge, by R M Williams in the 1930s who noted that the desert tribes were on a collision course with liberal alcohol supply.
Fast forward to the Gunner Government acting on most of the Riley Report recommendations (with the notable exception of banning Sunday takeaway).
It’s no coincidence that one of the most troubled neighbourhoods in Tennant Creek, where Sunday takeaway is currently under emergency extension, is referred to as “the Bronx.”
It’s early days in the implementation of various supply reduction measures, but 40 years of critical mass in the alcohol supply infrastructure cannot be exonerated for the Shakespearean tragedy of progressive Western values.
Beyond the alcohol plague, assuming that it will be reeled in, governments will have to give thought to how remote community families and former alcoholics will be accommodated in towns like Alice Springs, with attendant social support and employment opportunity.
The concept of safe or dry, no grog houses or Mandatory Rehabilitation Centres, will need to be extended to entire neighbourhoods, rising above the refugee or migrant settlements of yore.
This type of housing estate requires considerable financing, planning and input if it is to be built and assisted to succeed above the expectations of many of those who are complicit in causing the tragedy of lost generations and future opportunity.
It will transform the current vision of Alice Springs, but first of all, it needs to be put on the drawing board.
Ursula Le Guin, the novelist who passed away a couple of months ago, recently said: “I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope.
“We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality.”
Tracker was one. Surely, we can learn from what defeated his vision or the Enlightenment has bitten the dust.

Man in a hurry, surrounded by people who were not
I spoke to Tracker a few times during the Robert Tickner period. One of his more infamous quotes was referring to Aboriginal people as a farm for whitefellers to manage and be well paid for producing the current tragedy.
Quite a few informed commentators are now talking about assisting those who want to move from remote communities into towns where employment and education opportunities either exist or could be set up to end the hopelessness and various forms of abuse that can go with a purposeless life on a remote community.
More than one is talking about overcrowded housing as a major cause of dysfunction. I’m stating the obvious.
If Alice was to be a centre for remote community refugees to retrain, restart and realise a future, who would build the houses and where would they be built?
Who would pay the electricity bills while the transition is fostered?
Would Tangentyere and other organisations be resourced to manage this situation?
Could it even be done?
Tracker seemed to think so.
The Federal Government did it to resettle migrants.
I recall Bob Beadman saying a couple of years ago that alcoholism would bankrupt the NT, or words to that affect and finally, we have a floor price, but in moving from generational alcoholism to the provision of basic housing, it appears that there are too many hard questions not being asked or acted upon.

Aboriginal flag on Anzac Hill: it’s not over yet
@ Fiona: There’s some kind of irony in appealing for symbolic unity under an Aboriginal flag when Kittles, an Aboriginal-owned company is continuously trashed by children of Native Title holders.
It suggests that there’s some other law at work and that trying to construct a body of politically-inspired law has limited chances of changing anything.
Whilst I don’t doubt the sincerity of your attempt to unify, I make the suggestion that the practical method of law enforcement, alcohol supply reduction and housing in Alice Springs for those who may wish to leave remote communities for education and employment opportunities in town has better prospects than adding to the divisions on the hill.

Chamber of Commerce in a grog Catch 22
@ Paul Parker, posted 1st March, 2018 at 6:49am: How appropriate was ‘Sit-down money’ and the ‘Two kilometer law’, Paul?
Do you absolve the critical mass of take-away outlets in the 5km radius of the CBD as having any impact on the situation you describe?
Generational alcoholism has something to do with the present historical ennui and the police have stated that they can’t arrest their way out of it, so we’ll have to agree to disagree on failures to deal appropriately with intoxication and disturbing the peace.

Bush foods: how can wild harvesters get a piece of the pie?
Good one.

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