I’m not questioning your journalism, Erwin, but in the instance …

Comment on Trees on Melanka block no longer sacred? by Russell Guy.

I’m not questioning your journalism, Erwin, but in the instance of “Ray” and “R. Henry” – statements purporting to be fact should be backed with example.
Generalisations such as “our readers know how to tell the difference” are given as fact when it can’t possibly be proven.

Russell Guy Also Commented

Trees on Melanka block no longer sacred?
@ Hal: You may well know the old historical truth which still applies in terms of not acknowledging a sacred site for fear of it being destroyed.
This complicates what is far from a straight-forward Western approach to land management, even appearing to be non-logical in reasoning, either through faith and/or politics.
In the Hindmarsh Island affair, which Chris Kenny addressed in a book-length account at the time, the situation begged the question of whether a TO can be judged in bad faith according to non-subscriber standards, given the historical persecution.
That was along the lines of what I am trying to say in my initial comment about bad faith.
Since my last comment, my attention has been drawn to a recently published book by Stephen Bennetts, “The Right to Protect Sites: Indigenous Heritage Management in the Era of Native Title” (pub. 2016, AIATSIS).
It offers an insight into how complicated preserving the Melanka site could become under existing legislation.
Constitutional Recognition is a step towards preserving Dreaming heritage, whereby some of the intense social pressure may be taken off TOs and indigenous communities, more especially if we can find some way of interpreting Keating’s Redfern Speech in the spirit of which it was made.


Trees on Melanka block no longer sacred?
This has gone beyond what I intended to say about a complex situation, but to clarify the point about bad faith.
The only incident involving a fabrication of a Sacred Site that I can recall was the Hindmarsh Island affair in 1994, which had repercussions for the South Australian community involved and led to a Royal Commission.
It had political repercussions for the Minister for Indigenous Affairs and the Keating Government, before Keating went on to make his famed Redfern Speech.
The point about bad faith in any spiritual complex is that it has consequences regardless of whether the person(s) involved are aware of it or not.
In the 1980s, the tail of the Ntyarke ancestral caterpillar, where they crossed Barrett Drive was cut by roadworks.
Around the same time, whilst working at CAAMA, we reported on how subdivision in the Gap was threatening trees sacred to Yeperenye where they emerged as butterflies, like children from school, as it was explained by the TOs at the time.
There are many such stories in recent times of TOs advice failing to be heeded, including of late, the issue I drew Hal Duell’s attention to with Doris Stuart and my comment about pressure to partake of an economy. Informed people can read between the lines without having to have it spelled out in great detail.
I do not personally know of any examples of bad faith in the Alice, which is why I challenged “Ray” and “R. Henry” to put up, but the point is that pressure has been applied since whitefellers arrived for compromise on sacred sites.
The affect of this suppression has taken its toll on many indigenous people of course, including many of my friends who have tried their best to remain true to their Dreamning inheritance.
They have not acted in bad faith, nor they are infallible in conscience, but the trees at the Melanka site are one of the remaining places where something can be done to restore faith in the Dreaming in this town.
As I said at the beginning, this is a complex area, as is the current challenge to absolution within the framework of the Catholic Church’s involvement in the Sexual Abuse Royal Commission, but it seems to me that some people don’t want to understand as Lindsay Ross has commented.
The consequences of bad faith are not just applicable to Dreaming subscribers.


Trees on Melanka block no longer sacred?
@ Hal,
If you care to read in context, you might note that I was careful to distinguish doctrinal matters in the examples given, but if you want to go on to comparisons between the Dreaming and Catholicism that’s your business.
The only point I attempted to make about faith is that it can belie logical reasoning to a non-subscriber.


Recent Comments by Russell Guy

Cops nab alleged grog runners
@ Evelynne Roullet. Posted June 16th at 4: 37PM.
You acknowledge the connection between why so many kids are on the street and turning the tap down, but I wasn’t just referring to the meeting that you attended.
The philosophy behind the proposed THIS WAY youth centre, outlined in several posts, has made no mention of reducing the alcohol supply to the parents and families of these kids, despite my comment at the time that there is a connection.
As Rainer Chlanda has mentioned in his latest contribution to this debate, there were conflicting views at the meeting.
I don’t know if alcohol was mentioned, because I was unable to attend, but it seems to me that the philosophy so far espoused requires more input and that is why I have written about the harmful levels of consumption still practised and the liberal supply of alcohol still available in Alice Springs.
Surely, enabling the kids to return to a safe home, if they have one, in which alcohol dependency is mediated by turning the tap down, should be part of the equation.
You imply that it would have been off-subject and boycotted.
The continuing head in the sand denial of liberal supply is counter-productive to solving youth issues in a family-related way.
There needs to be a continuing debate about the flow of alcohol in town.
If you sow the wind, you reap the whirlwind.
The NT has the highest rate of alcohol consumption per capita than any other state in Australia.
The Gunner Government has begun the reform.
My point is that it needs to go further and that community action, such as the meeting set up by the organisers of THIS WAY, should publically declare direction for government reform.
No Sunday take-away would be a useful place to turn the tap down for the many reasons enumerated over many years, not least the huge saving to government and a more co-ordinated approach recommended by Rainer Chlanda.


Cops nab alleged grog runners
@ Ted Egan. Posted June 15 at 11:19am:
I think you know the answer to that one, Ted.
Since 1986 when Justice Muirhead proposed that glass flagons be withdrawn, due to their being a lethal weapon in alcohol-related fights, the packaging has changed and we have plastic bottles.
In the apocalyptic world of a shrill society that is being destroyed by the commercialisation of alcohol, there are proposed variations to takeaway supply for Tennant Creek and the Barkly: 4-7 for Tennant Creeks and the wider Barkly 12-7 Monday to Saturday. No Sunday trading.
The Licensing Commission proposes that the sale of the following products will be limited to no more than one of the following per person per day:
• 18 cans or stubbies of light beer (not more than 2.7% alcohol by volume); or
• 12 cans or stubbies of mid-strength beer (not more than 3.5% alcohol by volume); or
• 6 cans or stubbies of cider or full strength beer; or
• 6 cans or bottles of Ready to Drink mixes; or
• One bottle of fortified wine; or
• One bottle of green ginger wine; or
• Two x 750 ml bottles of wine; or
• One 750 ml bottle of spirits, unless one such bottle has been purchased in the past 24 hours.
Any person of age who is not on the Banned Drinkers Register can purchase that amount of grog six days a week.
A similar situation exists in Alice Springs seven days a week, with a floor price of $1.50 per standard drink.
The Gunner Government was looking at buying back takeaway alcohol licences from the critical mass of outlets in the Alice Springs CBD, but I’ve not heard any success of late.
At least it reveals an admission that the policy of the past fifty years of liberal supply has been disastrous.
I knew two young Aboriginal men, among others, Colin Proud and Ivan Dixon when I worked at CAAMA in the early 80s whose lives were destroyed by alcohol.
There have been thousands since.
Colin was a teetotaller, but the destruction of his world was too much to bear. Ivan passed away, also in his 30s, from cirrhosis of the liver. They would have been in their 60s now and good friends, I’m sure.
The sale of grog by Aboriginal-owned outlets and secondary supply by Aboriginal people is a fact of life.
The latter is vice, the former is unfortunate. The net result is the same.
It would still destroy people like Colin who lost hope in the apocalyptic world of a shrill society.
We haven’t come a long way from the Yuendemu flagon wagon. The government drives it around the track while people look on like a sport in the colosseum.
They probably think it’s politically naive to do much more or maybe, given the consultation over the Art Gallery, it’s what the people want.
The proposal for a 24/7 Youth Centre has no mention of turning the tap down.
The Gunner Government rejected limiting seven days a week takeaway in the NT as recommended by Justice Riley, but maybe we should be encouraged that they have proposed no Sunday in the Barkly and reinstated the BDR. It seems to have bipartisan support.
Perhaps, Colin may have been encouraged and gone on the BDR.


Cemeteries could be turned into parks
I endorse Domenico and Hal’s comments below, although a lot of epitaphs on sandstone are being erased by time and wind.
Some are evidence of a more Christian society one hundred years ago, others are philosophical.
It’s interesting and reflective to wander through the older section of our cemeteries; to maintain, rather than deny present and future generations of historians.


‘Reduce chaos: police needed at all liquor outlets’
@ Travis, posted May 27th at 7:37pm.
You deserve some kind of an answer, Travis.
I can feel your anger and I can understand how you might see the alcohol restrictions as “pointing the finger at black people,” but maybe it might save some lives.
To answer some of your questions, the tap is being turned down in some states, e.g. WA, NSW and Queensland, to my knowledge.
The coward punch comes to mind and winding back on serving some drinks late at night, but to return to the NT and your question about where the “so-called leaders” were after the legal right to drink alcohol was conferred on Indigenous people fifty years ago.
Very serious mistakes were made by NT Governments during that time. Allowing the density of takeaway alcohol outlets to build up in the Alice Springs CBD and making it available seven days a week, including at roadhouses, made a lot of money, but it has devastated Indigenous people.
Why this is so is not as simple as people taking responsibility for their drinking as you say “when it was all starting to go the way it is now”.
I have my own reasons, brought about by decades of living and working with blackfellas, side by side, making many friends and learning more than I contributed.
It would be easy for me to give up coming to this site and just go away somewhere to the east, where the living is easy, but my spirit might wander.
You would think that the so-called leaders would do more to turn down the tap on takeaway alcohol they have, which is patchy.
I don’t know why they don’t get the connection to culture. Hope it helps to know that there are some of us who understand the way you feel.


‘Reduce chaos: police needed at all liquor outlets’
@ Alice Local. Posted, 26th May.
The ABC (16/5/18) reported that there has been a “drop in family violence” under the present alcohol restrictions which include Sunday-free takeaway sales in Tennant Creek.
“Police and support agencies believe the restrictions are behind a sharp decrease in domestic violence incidents in the outback town.”
This would appear to contradict your statement about the effects of further alcohol restrictions in Alice Springs leading to an increase in criminal activity.


Be Sociable, Share!