“His ‘longfella malpa’ takes off without him, Douglas recounts” has …

Comment on The eternal chase: songlines of the Seven Sisters by John Bell.

“His ‘longfella malpa’ takes off without him, Douglas recounts” has a troublesome message in Aboriginal art that crosses over into the art of all cultures.
The phallic symbol and its impact on social behavior has long been the subject of art discussion and consternation in western civilization, from the ancient statue of David down to the modern day.
Longfella malpa rampant has a lot to answer for in an increasingly violent world of clashing cultures.
Ancient Central Australian culture sums it up neatly in a single brilliant phrase.

John Bell Also Commented

The eternal chase: songlines of the Seven Sisters
@ Craig San Roque. Thank you for an interesting and entertaining snapshot of Greek mythology. Makes a good comparison with the story in Aboriginal Songlines.
They are great stories that have stood the test of time simply because they are great stories that stand alone.
It is only when they are captured by today’s Left and the Human Rights Brigade, the champions of victimhood and causes, and start putting today’s alternative spin on them, that the lustre and sheer brilliance begins to fade.


Recent Comments by John Bell

Youth crime: compassion alone is no solution
Erwin’s article is straight-shooting and a fair comment.
Basically he is saying that this lawyer, in failing to address the serious offences that landed teenagers in detention in the first place, is misrepresenting the balance between compassion and responsibility for ones own actions.
The word “compassion” is a political currency fast being devalued by its loudest advocates.
Our politicians latched onto it in the late 1960s – early 1970s at a time when the public social conscience was being made aware of Aboriginal and TI disadvantage.
A wonderful and positive thing in the beginning.
But the Toyota Dreaming days that accompanied it also brought an overbearing virtue signalling class of intolerant Humanistas, mainly from Down South.
So many young people became imbued with a sense of self-righteous entitlement that now far outstrips their sense of responsibility.
To even speak about this imbalance risks being labelled with the “R” word (racist) or the “C” word (coconut).
The balance must be restored in public debate. By advocate lawyers especially.


Cold morning, warm hearts at the Old Timers Fete
To Mary and Sue and staff and all the wonderful people who make the Old Timers a beautiful place.
You have a great big loving heart and a good soul.
The world is a better place for your caring.


Is it time for a First Nations university?
The idea of a First Nation University begs the question – why?
What is it about indigenous academic study that demands that it be taught in a specialised (read: insular) learning and teaching environment?
And is the concept of First Nation heritage up for debate, or is it a closed shop that does not allow the special privilege of First Nation lineage to be debated?
I would have no particular objection to it as a non-First Nation human who would not be eligible to enrol anyway. But what exactly would be its purpose? Just a thought.


Council may take up slack of the NT government
Advocating council to step in to take a role in the NT government’s debt problem is a double-edged sword.
The danger is that the role of “small government” by local council increasingly blurs the demarcation of powers between elected Parliamentarians whose role is to legislate, and elected councillors whose role is delivery of essential services eg roads maintenance, collection of rates and rubbish collection.
Local councils everywhere are stepping stones for wannabe State and Territory pollies. Local council charter is not meant to be political.


Looks like Wazza’s back
I have been asking Wazza questions of accountability for significant expenditure of Commonwealth grant funds in a charity for the Indigenous Marathon Project for six and a half years now.
As the keeper of public trust for the Aboriginal people of remote tribal communities in Lingiari, Wazza should be transparent.
He should come clean now that he remains the keeper for the next three years.
I would be very happy to get to his electoral office in Alice somehow for a cup of coffee and a couple of simple answers in the public interest.


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