@ Steve: “Jacinta’s message a cry for help for the …

Comment on Jacinta Price: talking about Aboriginal people but not for them? by Jones.

@ Steve: “Jacinta’s message a cry for help for the lives of thousands of children.”
Yep and Bess based her career on the same cry for help.
It’s a worthy stance to take, it tugs at the heartstrings and you can’t argue with it. But what are the solutions?
Bess didn’t have any and what are Jacinta’s?
Well, none.
After a while voters will get tired of having their heartstrings yanked and will demand a fix, at least some worthy ideas.
Without them the cry for help is just manipulation.

Jones Also Commented

Jacinta Price: talking about Aboriginal people but not for them?
@ Melissa: “What are these kids (at risk) really getting from their communities anyway?”
One of the major criticisms of Bess and Jacinta is that they can’t see the positives of Aboriginal society.
They don’t acknowledge that while there are obvious problems the vast majority of Aboriginal children are growing up in a highly supportive kinship network.
That’s why Bess and Jacinta are often described as white fellas.


Jacinta Price: talking about Aboriginal people but not for them?
Jacinta carries the legacy of her mother.
That includes cutting off the water to the impoverished community of Whitegate.
On these pages Jacinta supported this appalling action.
At the time she was under the sway of Adam Giles and she took a side and many Aboriginal people have not forgiven her.
I was working in Willowra just before the last NT election and the backlash against Bess was overwhelming.
Nether Bess nor Jacinta work on the ground to win Aboriginal communities over and the more they claim to represent them the less they can legitimately make that claim.
Aboriginal people have a long history of being represented by others without their approval.
They don’t like it but rarely have the chance to speak out.
Unfortunately for her the next election is a rare opportunity.
Price to take on Snowden in Lingiari?
Forget it Jacinta, for all his faults Warren knows his place, knows who he can speak for and who he can’t.


Recent Comments by Jones

Conflict of interest: Councillors allow candidates Ryan, Paterson to attack Government
@ Greeny Council is an apprenticeship for those local government representatives who may wish to take the next step for their community?
Sadly you could be right which explains why our Territory MLAs are so bad.
They have learned in their apprenticeships that once you get into a position of influence you can forget whom you are representing and do what serves your own best interests.


Conflict of interest: Councillors allow candidates Ryan, Paterson to attack Government
@ Alex thanks for that. But the fact that this cancer of divided loyalties has a long history doesn’t make it right.
The antics of the Council would not be tolerated in most other local Government jurisdictions.
Time for change and only ratepayers can do it.
I will not vote for any councillor who has put his or her political ambitions ahead of ratepayer interests.


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I have some sympathy with Gunner for saying he can’t work with the Town Council on major projects.
The council has been politicised with glaring conflicts of interest.
In my honest opinion Mayor Ryan is leading the way and setting the worst example of all.
Pathetic that the moral high grounders such as Cocking say nothing.
Marli Banks deplores the “really distasteful” focus on council by the government and aspiring MLAs.
But can’t she see the connection?
It is precisely because of the aspiring MLAs and their political grandstanding that Gunner has turned on the council.
Do our conflicted aspiring MLAs care if out town loses major project funding?
It seems they do not.
Their concern is their own political careers.


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Just one aimed to miss Hellfire missile from a patrolling Reaper Drone launched from the Space Base will clear the kids from our streets.


Black lives: generations pass; racism, custody deaths continue
@GC. High rates of Aboriginal imprisonment are always explained in terms of poor education, poverty,inadequate housing, police violence etc.
There is rarely a mention of fundamental cultural differences playing a role even though they obviously do.
You say that if the system cannot accommodate those cultural differences, that is a form of violence.
But how you would address cultural differences in laws and their administration?
Until the past couple of decades this issue was dealt with by the absence of remote policing.
Communities had little police presence, eg one 2 man station at Papunya policed a large part of central Australia.
In the absence of policing, Aboriginal Law continued and communities worked their own problems out, not as whitefellas would, but to the satisfaction of most residents.
Few went to jail.
The Intervention saw police stations built in many communities and traditional punishment was nearly policed out of existence.
Not that payback has diminished but now it is administered by knives wielded by drunks and is sometimes lethal.
Imprisonment rates have soared to some of the highest in the world.
But how do you address this?
The concept of different laws has been firmly rejected.
Traditional punishment is not coming back.
Police have no legal authority to make exceptions even where they are dealing with an Aboriginal offender who is following his own moral precepts.
For the Aboriginal offender being arrested for driving to his grandfather’s funeral when his car is defected, unregistered and his driver’s licence suspended seems very unjust.


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