Peter. It looks like you have me sorted as …

Comment on Same sex marriage campaign in the bush takes to YouTube by John Bell.

Peter. It looks like you have me sorted as a bigoted, born-to-rule white male heterosexual No voter – in no uncertain manner.
To make matters worse, I was also born an Essendon AFL third generation supporter and will go to the death as a True Believer, maintaining the faith in the Mighty Bombers. Your mind is made up. So be it.
However, your comment makes me wonder what your moral judgment is of a No voter who happens not to be white (eg Vaughan) or neither white nor male (eg Theresa)?
Do they have any redeeming qualities as No voters, or are we all No vote bigots with no empathy etc? How do you rationalise their No vote views?
I ask these questions in good faith. I am genuinely curious to learn your thoughts.

John Bell Also Commented

Same sex marriage campaign in the bush takes to YouTube
Vaughan, Malcolm, Theresa and Steve. I would like to say thank you for speaking out to vote No. Please be aware that voting No exposes you to being called a homophobe and a bigot. You will be seen as a weirdo bigoted heterosexual in today’s new world. Don’t be afraid. You know in your heart that you are not what they say you are. You no doubt have gay friends, like I do. We believe what we believe. When the Yes vote wins the day we will not be in the majority. Stay true to yourself. You must keep the faith in the face of the vitriol you will cop. That’s life.


Recent Comments by John Bell

Youth crime: compassion alone is no solution
Erwin’s article is straight-shooting and a fair comment.
Basically he is saying that this lawyer, in failing to address the serious offences that landed teenagers in detention in the first place, is misrepresenting the balance between compassion and responsibility for ones own actions.
The word “compassion” is a political currency fast being devalued by its loudest advocates.
Our politicians latched onto it in the late 1960s – early 1970s at a time when the public social conscience was being made aware of Aboriginal and TI disadvantage.
A wonderful and positive thing in the beginning.
But the Toyota Dreaming days that accompanied it also brought an overbearing virtue signalling class of intolerant Humanistas, mainly from Down South.
So many young people became imbued with a sense of self-righteous entitlement that now far outstrips their sense of responsibility.
To even speak about this imbalance risks being labelled with the “R” word (racist) or the “C” word (coconut).
The balance must be restored in public debate. By advocate lawyers especially.


Cold morning, warm hearts at the Old Timers Fete
To Mary and Sue and staff and all the wonderful people who make the Old Timers a beautiful place.
You have a great big loving heart and a good soul.
The world is a better place for your caring.


Is it time for a First Nations university?
The idea of a First Nation University begs the question – why?
What is it about indigenous academic study that demands that it be taught in a specialised (read: insular) learning and teaching environment?
And is the concept of First Nation heritage up for debate, or is it a closed shop that does not allow the special privilege of First Nation lineage to be debated?
I would have no particular objection to it as a non-First Nation human who would not be eligible to enrol anyway. But what exactly would be its purpose? Just a thought.


Council may take up slack of the NT government
Advocating council to step in to take a role in the NT government’s debt problem is a double-edged sword.
The danger is that the role of “small government” by local council increasingly blurs the demarcation of powers between elected Parliamentarians whose role is to legislate, and elected councillors whose role is delivery of essential services eg roads maintenance, collection of rates and rubbish collection.
Local councils everywhere are stepping stones for wannabe State and Territory pollies. Local council charter is not meant to be political.


Looks like Wazza’s back
I have been asking Wazza questions of accountability for significant expenditure of Commonwealth grant funds in a charity for the Indigenous Marathon Project for six and a half years now.
As the keeper of public trust for the Aboriginal people of remote tribal communities in Lingiari, Wazza should be transparent.
He should come clean now that he remains the keeper for the next three years.
I would be very happy to get to his electoral office in Alice somehow for a cup of coffee and a couple of simple answers in the public interest.


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